The story of Medea poses a conundrum for a feminist reboot. The daughter of King Aietes of Colchis, she gave vital, magical help to Greek adventurer Jason after he and his Argonauts set sail to steal the golden fleece from her royal father. She also fell in love with Jason and wed him. Considered an barbarian foreigner after the couple moved back to Jason’s homeland, he abandoned her to pursue marriage with a princess of Corinth – after which Medea took drastic, violent revenge against him via their sons.
Medea is an infamous example of a bad mother. How do you rehabilitate that?
Enter Natalie Haynes: broadcaster, classicist, and experienced chronicler of other mythological lives via novels such as Stone Blind (2023), about the tragedy of Medusa, and A Thousand Ships, about the Trojan War’s women. No Friend to This House, a polyphonic tale like its predecessors, doesn’t so much reinvent Medea and other female figures from Euripides’ original text as much as bring them to the forefront and explore their actions and motivations. In doing so, she offers much to think about.
Haynes follows the myth’s standard outline, beginning with Jason’s sea voyage to distant Colchis, on the Black Sea. Departing from tradition, nearly all the viewpoints are female, and they switch off with each chapter. Those familiar with the source material are best equipped to follow the narrative thread through this labyrinth of stories. They all connect to Jason’s trip, not always to each other, so the uninitiated may find the telling a bit choppy – at least until Medea makes her first appearance, around halfway through.
With the men’s quest decentered, this approach allows for the discovery of interesting, previously tangential characters. Among them are the murderous women of Lemnos and the odd backstory to their crime. With deep grief and anger, a woman named Theophane shares a lament for her son, imprinting her forgotten existence (and his) on the reader’s memory:
No one speaks of the golden ram, they prefer to focus on what was important to Jason and his Argonauts: the golden fleece. Such a simple shift in emphasis, you scarcely notice a living creature becoming the remnant of a dead one. And perhaps you also don’t notice the small slip of the tongue, either? Because fleece is not the right word to use … [Jason] was on a quest to find the skin of the creature who wore it, a mythical creature, who was mine, my child, taken from me when he was still so new.
The dove sent to test the Argo’s passage between clashing rocks observes what she sees, as does the goddess who caused Medea’s terrible lovesickness for Jason. Likewise the river Phyllis, Medea’s sister Chalciope, and even the Argo herself. And many more.
As for Jason – the man Medea loves who so cruelly betrays her – he returns to Greece in valiant triumph, but as the years pass, he finds life as a former hero confusing and difficult. His ego is hungry, so he looks for people to feed it. It’s his fate to have his story seen through the female gaze in this revamped version, and the novel’s core tragedy ultimately turns on his actions.
You may be curious how Haynes handles the act that transformed Medea, in the popular mindset, from a sympathetic witch into a murderous one. No spoilers here, but the novel’s nail-biting finale fits with Haynes’s portrayal of this multifaceted and complex woman.
No Friend to This House was published by Harper (US/Canada) in March 2026, and by Mantle (UK) last September. This review is an expansion and substantial reworking of a much shorter review I’d written for Booklist which appeared in their February 1, 2026 issue.
No comments:
Post a Comment